Modì e AHHA

Amedeo Modigliani, the Livorno-born artist, who at the age of twenty-two moved to Paris where he lived out the last fourteen years of his life.  As an artist he employed a number of models for his works of art and like many artists of the time the relationship between artist and model became much more than just a working relationship.   Mothers were horrified if their daughters agreed to model for the artists, as an artist’s model was looked upon as just being one step from being his lover and thus the artist model was accused of almost prostituting herself in the name of art.  It is almost certain that Modigliani had very close and intimate relationships with his models as he believed, in the case of his female nude portrayals, to achieve a great painting he had first to make love to the model !  I wonder if that is how he sold that argument to the model !!!  However one must remember that Modigliani for all his faults and transgressions was an extremely handsome man.  Although the models, who sat for his nude collection, are unknown we do know that he had intimate and serious relationships with three named women and it is those ladies, who featured in many of his works of art that I would like to highlight in today’s blog. 

Anna Akhmatova by Modigliani (c. 1911)

In 1910, whilst living in Paris, Modigliani met Anna Akmahtova.  Anna was born Anna Gorenko, in Odessa in 1889, and was five years younger than Modigliani.  She came from a well-to-do family and from an early age was fascinated by poetry.  Her love of poetry was denounced by her parents as being foolish, self-indulgent and something which would they feared would have a corrupt influence on their daughter.  However she persisted and started writing poetry when she was just eleven years of age and had her first works published when she was seventeen. She would become one of Russia’s greatest twentieth century poets.   

Anna Akhmatova as ‘Acrobat’ by Modigliani

The one person who constantly encouraged Anna to write her poetry was the young Russian poet, Nikolay Gumilev.  However, to placate her parents all her writings were published under her pseudonym, Akhmatova, which was the surname of her maternal grandmother.  After a prolonged “chase” Nikolay finally persuaded Anna to marry him but in a letter to her friend she outlined how she was unsure that she had made the right decision.  She wrote about her feelings for her future husband:

“…He has loved me for three years now, and I believe that it is my fate to be his wife. Whether or not I love him, I do not know, but it seems to me that I do…” 

The couple were married in Kiev in April 1910.  Her family were totally against the marriage and refused to attend the service.  The young couple left Russia and travelled to Paris for their short honeymoon and it was then that she met and became a friend of Amedeo Modigliani, who like her, had a love of poetry.  Modigliani was undoubtedly attracted by her beauty as well as her poetry.  She was slim and elegant and everywhere she went in Paris, men’s heads would turn to admire her good looks.  Her husband was unimpressed by this attention and especially with the attention Modigliani gave his wife.  Anna returned to Russia with her husband but she and Modigliani continued to correspond for the next twelve months.  He was obsessed with her.  His letters to Anna became ever more intense and passionate and Anna recalled her short time with him during her honeymoon and their correspondence.  In a letter to a friend, she wrote:

“…In 1910, I saw him very rarely, just a few times. But he wrote to me during the whole winter. I remember some sentences from his letters. One was: Vous êtes en moi comme une hantise (You are obsessively part of me). He did not tell me that he was writing poems…”

In 1911 she returned alone to Paris and met up with Modigliani and this was the start of a short but passionate love affair.  Their affair had to remain a secret.  She dared not be seen in public with Modigliani in the guise of his lover in case word of it got back to her husband in Russia.  The affair lasted just two months and Anna returned to St Petersburg and her husband and never saw Modigliani again.

Soluzioni abitative Roma 2020

E’sempre stata nota la creativita’ che ha contraddistinto il popolo Italiano ed in particolare quella delle varie ondate migratorie che si sono insediate nelle periferie urbane , un esempio edificante e’ quello del dopoguerra nella zona dell’acquedotto Felice dal Quadraro al Mandrione .

Tor Fiscale
Intonaco e copertura
Modulo abitativo grande
Modulo abitativo piccolo
Composizione architettonica II ,
Vuoti e pieni
Tramezzo a tamponatura
Modulo abitativo con finestra
Recupero urbano ,intonaco e tracce della copertura in aggetto
Recupero funzionale
Fontana con affresco
Archeologia Recupero Creativita Abitazione
Pavimentazione detta a bollettonato
Muratura originale
Affresco post industriale
Affresco 2
Residui di rivestimento in maioliche eseguito a calce
Nicchia
Vandalismi moderni
Nicchietta funzionale
Scempio attuale
Appendi abiti o salumi
L’acqua veniva direttamente attinta dall’acquedotto sovrastante ancora funzionante da 2000 anni
Angolo cottura
Salottino ammobiliato
Cappella dedicata al culto della Vergine
Ingresso indipendente
Monolocale libero
Inizio via del Mandrione
Maestria muratoriale
Monolocali a schiera
L’arco detto di “Porta Furba” è una delle emergenze monumentali dell’Acquedotto Felice, eretto per volontà di Papa Sisto V (Felice Peretti) con lo scopo di rifornire d’acqua le zone dell’Esquilino, Quirinale e Viminale, allora prive di fornitura idrica. L’arco, che celebrava il passaggio dell’acquedotto su via Tuscolana, doveva essere stato iniziato da Matteo Bartolani da Castello e fu portato a termine probabilmente da Giovanni Fontana, che nel luglio 1586 gli subentrò nella direzione dei lavori. Costruito in conci di peperino e travertino, reca le epigrafi, scolpite su lastre di marmo, che celebrano la costruzione dell’intero acquedotto. Il nome popolare dell’arco deriva forse dalla presenza di ladri e briganti nella zona (da fur, “ladro” in latino) o dall’alterazione della parola “forma”, con cui da epoca medievale si indicavano gli acquedotti.
Ampliamento dell ‘arcata

Rumi wisdom

They asked Rumi, Persian spiritual master of the thirteenth century:
What is poison?

  • All that goes beyond what we need is poison. It can be power, laziness, food, ego, ambition, fear, anger, or anything else.
    What is fear?
  • The non-acceptance of uncertainty. If we accept uncertainty, it becomes an adventure.
    What is envy?
  • The non-acceptance of bliss in the other. If we accept it, it becomes inspiration.
    What is anger?
  • The non-acceptance of what is beyond our control. If we accept it, it becomes tolerance.
    What is hate?
  • The non-acceptance of people as they are. If we accept them unconditionally, then it becomes love.
    What is spiritual maturity?
    It’s when we stop trying to change others and focus on changing ourselves.
    It is when we accept people as they are.
    It is when we understand that everyone is successful from their perspective.
    It is when we learn to “let go”.
    It is when we are able to have “expectations” in a relationship, and we only give for the pleasure of giving.
    It is when we understand what we do, and we do it for our own peace.
    It’s when we lose the need to show the world how smart we are.
    It is when we stop seeking the approval of others.
    It is when we stop comparing ourselves to others.
    It is when we are at peace with ourselves.
    Spiritual maturity is when we are able to distinguish between “need” and “will” and we are able to let go of this will.
    And last and most important:
    Spiritual maturity occurs when we stop looking for “happiness” in material things. Jalal ad-Din Muhammad Rumi – 13th century
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